Tuesday, April 30, 2019

Back from the Border


Friends,

Last week, members of University Christian Church and the Congregational Church of Austin traveled to the Lower Rio Grande Valley seeking to understand more about the immigration issues that are so constantly in the news. We were participating in a program called Courts and Ports, which investigates our quickly evolving immigration situation. We were the twentieth group to be on such a trip sponsored by Texas Impact.

 Here's my short take on what we learned a day and a half in after walking the bridge for Brownsville, TX to Matamoros, Mexico.



https://www.youtube.com/watch?v=cZTBz53lZ-M&t=43s

Deep Ecology Platform

 

 In the midst of all of our narrow political struggling, the Deep Ecology movement challenges us at a much more profound level.   Imagine:

The Deep Ecology Platform

1. The well-being and flourishing of human and nonhuman life on Earth have value in themselves (synonyms: inherent worth, intrinsic value, inherent value). These values are independent of the usefulness of the nonhuman world for human purposes.
2. Richness and diversity of life forms contribute to the realization of these values and are also values in themselves.
3. Humans have no right to reduce this richness and diversity except to satisfy vital needs.
4. Present human interference with the nonhuman world is excessive, and the situation is rapidly worsening.
5. The flourishing of human life and cultures is compatible with a substantial decrease of the human population. The flourishing of nonhuman life requires such a decrease.
6. Policies must therefore be changed. The changes in policies affect basic economic, technological, and ideological structures. The resulting state of affairs will be deeply different from the present.
7. The ideological change is mainly that of appreciating life quality (dwelling in situations of inherent worth) rather than adhering to an increasingly higher standard of living. There will be a profound awareness of the difference between big and great.
8. Those who subscribe to the foregoing points have an obligation directly or indirectly to participate in the attempt to implement the necessary changes.
—Arne Naess and George Sessions (1984)

http://www.deepecology.org/platform.htm